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1 Irenaeus, Adv. Haer. 4: 20; Clement, Strom. 5: 12; Origen, Contra Celsum, 7: 43.
2 There is, however, no possible justification for the distinction between ‘God’ and ‘god’ that we find in the New World Translation’s rendering of this verse (‘No man has seen God at any time; the only-